Dabi'ar Zuciya 10

tun daga safiyar jiya zuwa yau din nan babu abinda ke yawo a ranta illa zallar farinciki da jin dadi,duk inda ta kalla cikin sassan nasu farinciki ne yake mamayeta,farincikin da take ciki ya sake ninkuwa a safiyar yau,bayan sunje gidan habiba sun mata dukkan jeren daya dace.

Jere ne da ya yiwa kaltum ba zata,don bata taba zaton habiban zata tsira da abinda ta tsira a yanzun dashi ba.

Sun isa gidan sun samu.mahaifiyar yusufa mai tarin kirki da karamci kamar yadda aka dinga gaya musu habiban ta dace da surukai,bangarenta na cikin gidansu yusufa ne,wanda babu kowa daga ita sai bangaren surukar tasu,sai sashen qanin yusufan da yake gini shima yana saka ran aure nan kusa,su biyu ne yara maza da babarsu ta haifa,sai hudu mata wadanda duka an aurar dasu,sai kuma wasu matan su biyu da babarsu ta rasu kafin a auro babar yusufa,babar yusufan ce ta riqesu harta aurar dasu.

Sassan habiba an kewaye mata shi da gajeriyar katanga,ba wata mai tsaho ba can,akwai dakuna guda biyu falle ɗai ɗai,sai bandaki,sai langa langa da ya saka ya kewaye mata wani guri daga yankin faɗin tsakar gidan da langa langa,ya zamana a mazaunin kitchenaka jera mata kayan aikin girki,wanda ummansu ta samu ta ganganda ta hada mata su cikin rufin asirin Allah,ɗaya ɗakin aka sanya mata kayan gado,ɗayan kuma kujerun iron ne guda hudu wadanda kawu ado ne ya mata su,gida dai ma sha Allah,ya baiwa mutane da yawa sha’awa babu laifi,yakumbo indo ce tayi mata labule, labulaye masu kyau kuwa,umma altine da suke uwa daya uba daya da ummansu,itama mai qaramin qarfi ce kamar umman tasu,saboda.mahaifinsu da inna ta aura dama talaka ne mai rufin asirin Allah,ita ta siyawa habiban kayan amfanin tsakar gida,kamar botikan wanka da rabobi,kujerar tsugonno,tsintsiya mafitai abun kwashe shara dama kwandon adana sharar da sauransu,cikin agaji na ubangiji,sai gashi umman tasu bataji kunya ba,yadda suketa fargaba ita da kaltum,kusan kullum rana da wannan fargabar suke kwana suke tashi.

Yamma lis suka dawo dauke da kular abinci qatuwa da babar yusufa da yan uwansa suka dafa musu,kowa ya buda baki sambarka yakeyi,baba laure na daga bangarenta,tunda aka soma abun babu wanda yaga idanuwanta,ko dangin babansun ma da suka zo sai su suka isketa sassanta aka gaisa.

Duka wannan bai damesu ba,tunda tako ina Allah ya rufa asiri saidai su gode masa,shi kansa baban nasu tunda yaji su muzammilu sun bada kudin gado da sif saiya tsame hannunsa yana fadin alhamdlh,daman shine dolensa,tunda ya samu masu dauke masa kuma falillahil hamdi,haihuwar yara maza mai rana.

idan umma ta tanka masa wayar dake hannunka ta tanka masa,ya gama maganarsa ya fice ta tafas bata ce masa ba,kaltum dake tsaye a gefe wadda itama saida ya gama zageta kan cewa munafuka ce,Allah ne kadai yasan me uwar tasu take samu suke hada kai tana xugata tana boyewa,taja hijabinta ya sanya ta fice daga gidan,amma sai komai ya wanke a ranta washegari dataje tana mazaunin ‘yar uwar tata.

Yamma lis suka dawo daga wajen jeren,suna tafe ana hira,da yake ba wata tazara mai nisan gaske bace tsakaninsu,dududu bai wuce tafiyar minti ashirin ko da biyar ba.

Daga nesa suka hangi tahowar wata mata,gefanta yaron ne da bazai wuce shekara goma ba,tun daga inda suke suna jiyo muryarta,duk da basa iya fahimtar me dame take cewa,saidai da alama fada take,fada kuwa irin sosai din nan
“tofa……ga lanti nan,jarabar duniya,ko waye ya tabota kuma oho?,ke kaltume gyara ga sirikarki nan”rakiya maqociyarsu wadda da ita akaje jeran ta fada,maganar tata ta danja hankalin mutanen da suke taren, yakumbo indo ta magantu dab da lanti din zata qaraso inda suke
“oho….wannan ce babar nasurun kenan?”kai rakiya ta gyada
“ita ta haifeshi,danta na fari kenan……lanti daga ina haka?”rakiya wadda bata dire daga basu amsa ba ta jefawa lanti data qaraso inda suke tambaya.

Har wani huci lanti take
“ni za’a yiwa iskanci rakiya,bashi nake bi sati biyu kenan an hanani?,to wallahi yau ko kudina ko kaya kudina”da sauri rakiya ta dakatar da ita ganin tare suke da surukanta,kada taga kamar bata gaya mata ba nan gaba taji haushinta,don kusan kowa yasan halin lantin bai dai masifa da jaraba ba
“kinganmu,tare muke da surukanki ai,iyayen yarinyar da nasurunki ya aika aka tambaya masa”saita koma kallonsu daya bayan daya,da wani irin duba da kaltum ta shiga nazarin matar,tana tsaye daga bayan yakumbo indo itama tana qarewa matar da aka kira da surukarta ta gobe kallo
“aiho…Allah sarki”abinda ta iya fada kenan,saita dubi rakiyan
“nikam rakiya minti daya mana”.

Gefe guda ta koma rakiyan ta bita,dai dai lokacin fatsima ta daukewa kaltum hankali da hirar abinda aka manta ba’a siya ba cikin kayan habiba,saidai yakumbo indo hankalinta na wajen dasu rakiya suke tsaye,yana iya juyo sanda lanti ta soma magana
“kinga rakiya karki sake ganina kiyimin irin haka,don zancan auren nasuru babu tabbas,don mi har yau bannkarbi maganar ba,zaqalqawar dangin ubansa ne,amma a rasa yarinyar da za’a hadashi da ita sai mara gata da galihu,wadda kaf qauyen nan sunsan wahalar da suke ciki?,me za’a jera musu ma a dakin da yake ginawar?,me na sama yaci ballantana na qasa?” rakiya tasan halin lanti sarai,batanda sauqi,gwana ce wajen fada da masifa,bata gajiya da bala’i,kamar ma wani gardi yake mata,ita kuwa ba zata iya biye mata ba,don haka tace
“Allah ya baki haquri”wucewarta tayi ta barta a nan,yayin da rakiyar ta koma cikin abokan tafiyarta,suka dunguma suka wuce,saidai hirar da sukayi din ya tsayawa yakumbo indo a rai,tana ta juya zancan,saidai batason ta shaidawa zuwaira,don ta tabbatar zata sanya mata tunane tunane ne kan lamarin.

washegari aka fara da wankan amarya,wanda a al’adarsu ake sanya yarinya tayi daurin qirji ta zauna saman turmi a tsakar gidansu,maqota ‘ya uwa da qawayen amarya zasu hallara,za’a mulketa da lalle wanda aka yiwa hade hade,sannan daga bisani a wanketa fes,anayi ana waqoqin aure kala kala,ana tafa hannu,a qa’idarsu su kakar yarinya ce keyi, saidai idan babu kakar ta bangaren uwa ko uba sannan za’a je ga qanwar kaka ko ‘yar uwarta ko yayar uba ko qanwarsa.

Tun kusan yammaci gidan ya fara cika da mutane,babban abun alfahari, duk da cewa ummansu miskiniya ce,duk da cewa ummansu bata da komai,bata mallaki komai ba,talaka ce ita tilis,amma kuma tana da kyawun mu’amala,tana da.matuqar kirki da kuma iya mu’amalantar jama’a,hakan shi ya gadar mata samun tarin al’umma,kowa so yake yazo ya nuna mata kara kan bikin farko da zata fara,kowa so yake ya miqo mata alkhairi,duk da ita bata da wadatar da take iya samun yiwa mutum biki bare ta sanya ran za’a rama mata,saidai hakan bai hana mutane miqa mata ihsani ba,saboda kirki da karamcinta,hakan ya sanya ta samu alkhairi sosai,wanda taji a jikinta bata da matsala na dukka abincin da za’aci cikin bikin,wanda a wancan satin wannan shine babban tashin hankalinta,sanda babansu kaltum ya gabatar mata da shinkafa kwano uku man gyada kwalba daya,yace iya abinda yake dashi kenan.

Wannan karon mamakinta ya gaza boyuwa,ta dinga kallonsa,dama yasan bashi dashi,bai shirya komai ba amma ya tashi bikin,ya aza dukkan wani nauyi nasa ya koma saman wuyanta?,cikinsu muzammilu da munzali kuwa babu wanda ta gani bare qwandalarsu ta shiga hannunta,bata sani ba sun baiwa baban nasu kamar yadda suka saba,ko kuwa a’ah,basu bashi bane gaba daya?,saita tattara lamarin ta watsar,tunda dama ko can ita ba dabi’arta bace sanya rai da abun hannun wani,shi yasa take zaune lafiya abunta.